HH, Sir Godfrey Gregg D.Div

And he said, The Lord will roar from Zion, and utter his voice from Jerusalem; and the habitations of the shepherds shall mourn, and the top of Carmel shall wither. Amos 1:2

In the wild, a lion roars just as it is about to pounce on its prey. Symbolically and metaphorically, the roar of a lion or the crack of thunder shows the imminent intervention of God in human affairs:

• The adversaries of the Lord shall be broken to pieces; out of heaven shall he thunder upon them: the Lord shall judge the ends of the earth; and he shall give strength unto his king, and exalt the horn of his anointed. I Samuel 2:10; 
• Thou shalt be visited of the Lord of hosts with thunder, and with earthquake, and great noise, with storm and tempest, and the flame of devouring fire. Isaiah 29:6; 
• For thus hath the Lord spoken unto me, Like as the lion and the young lion roaring on his prey, when a multitude of shepherds is called forth against him, he will not be afraid of their voice, nor abase himself for the noise of them: so shall the Lord of hosts come down to fight for mount Zion, and for the hill thereof. Isaiah 31:4; 
•  I will not execute the fierceness of mine anger, I will not return to destroy Ephraim: for I am God, and not man; the Holy One in the midst of thee: and I will not enter into the city. ¹⁰ They shall walk after the Lord: he shall roar like a lion: when he shall roar, then the children shall tremble from the west. ¹¹ They shall tremble as a bird out of Egypt, and as a dove out of the land of Assyria: and I will place them in their houses, saith the Lord. Hosea 11:9-11; 
• And there were voices, and thunders, and lightnings; and there was a great earthquake, such as was not since men were upon the earth, so mighty an earthquake, and so great. Revelation 16:18
• In the mid-eighth century BC when Amos preached, Israel’s economic base was largely in agriculture, but the drought had begun to destabilize that foundation. The pastures had already begun to feel the effects of God’s roaring, as had Carmel, the most verdant part of Israel, and incidentally, the supposed stronghold of Baal. Amos proclaims that the drought is the result of God’s judgment.

The prophet uses this drought to illustrate that God is not an absentee landlord. He governs His creation (Psalm 104; Matthew 6:26) and knows everything that happens in it (Psalm 139; Matthew 10:29). He has neither abdicated nor delegated these responsibilities. If calamity strikes, God is involved in some way, possibly executing judgment.

Amos 3:3-8 “Can two walk together, except they be agreed? ⁴ Will a lion roar in the forest, when he hath no prey? will a young lion cry out of his den, if he have taken nothing? ⁵ Can a bird fall in a snare upon the earth, where no gin is for him? shall one take up a snare from the earth, and have taken nothing at all? ⁶ Shall a trumpet be blown in the city, and the people not be afraid? shall there be evil in a city, and the Lord hath not done it? ⁷ Surely the Lord God will do nothing, but he revealeth his secret unto his servants the prophets. ⁸ The lion hath roared, who will not fear? the Lord God hath spoken, who can but prophesy?

“A lion has roared” (Amos 3:8) concludes the section that began with “The Lord roars from Zion” (Amos 1:2). The Lord, “the Lion of the tribe of Judah” (Revelation 5:5), has roared against Israel to take heed. When a lion roars, anyone within hearing distance should change the direction of his path, especially if the lion is very close!

Amos 3:3-6 contains seven consecutive questions. After the first one (verse 3), the remaining three pairs of questions consist of a sequence of “before” and “after” illustrations:

Can two walk together, except they be agreed? ⁴ Will a lion roar in the forest, when he hath no prey? will a young lion cry out of his den, if he have taken nothing? ⁵ Can a bird fall in a snare upon the earth, where no gin is for him? shall one take up a snare from the earth, and have taken nothing at all? ⁶ Shall a trumpet be blown in the city, and the people not be afraid? shall there be evil in a city, and the Lord hath not done it?

When a lion roars (verse 4), he is warning others of his presence—there is still time to escape. When a young lion cries out of his den, however, he is content because he has killed and eaten. It is too late to escape.
Birds cannot fall into a snare when there is no trap (verse 5), but the trap always springs when one walks into it.
The trumpet warns of danger coming (verse 6), but it cannot sound if the watchman is already dead and the city has been taken.
The Lord has done what He warned He would do. While the threat is being made, one can still escape, but once judgment begins, it is too late.

When a lion sees his prey, he will try to kill it. When the divine Lion roars, the people need to shake off their complacency because His roar means He is about to spring into action! He means what He says about living His way of life, and He follows through when we depart from it.

Some people, like birds, unwittingly stumble into trouble. Oblivious to everything around them, they fall into traps, like being swindled by con men or crafty deceivers. God’s people are often just like birds, unsuspectingly going to their destruction, unmindful of the dangers around them. In other words, God is warning: “Don’t be a birdbrain!” We must think about the direction that we are heading. In His mercy, God always warns His people of coming calamity, either through His prophets (Amos 3:7 Surely the Lord God will do nothing, but he revealeth his secret unto his servants the prophets.) or through escalating disasters that lead to His ultimate judgment.

Unlike the other six questions, Amos 3:3 stands alone without a second question following it: “Can two walk together, unless they are agreed?” It pictures a couple who have arranged to meet and do something together; they have a date. In the language of the Bible, this agreement is a covenant. God considered His covenant with Israel to be a marriage (Isaiah 54:5 For thy Maker is thine husband; the Lord of hosts is his name; and thy Redeemer the Holy One of Israel; The God of the whole earth shall he be called; and Jeremiah 3:8 And I saw, when for all the causes whereby backsliding Israel committed adultery I had put her away, and given her a bill of divorce; yet her treacherous sister Judah feared not, but went and played the harlot also., and Jeremiah 3:14) Turn, O backsliding children, saith the Lord; for I am married unto you: and I will take you one of a city, and two of a family, and I will bring you to Zion). Could the silent second question be: “Can a marriage be restored if the bill of divorce has already been issued?”

God chose to withdraw Himself from Israel because He realized He had nothing in common with her. They could not walk together any longer. But in Amos’ day, the divorce was not yet final; reconciliation between God and His people was still possible.

But there came a point in Israel’s history that it was too late. The die had been cast. Repentance was no longer possible. The trumpet blew, the trap sprang, the lion pounced.

Through Amos, God is warning our nations today that similar, devastating calamities lie just ahead, and escape from them is still possible. As yet, the lion has not pounced—it is not too late.

This can be your final opportunity to meet Jesus Christ as your Lord and Saviour. Will you?