HH, Sir Godfrey Gregg D.Div [wpedon id=”36898″]
Wherefore I also, after I heard of your faith in the Lord Jesus, and love unto all the saints, 16 Cease not to give thanks for you, making mention of you in my prayers; 17 That the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of him: 18 The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints, 19 And what is the exceeding greatness of his power to us-ward who believe, according to the working of his mighty power, 20 Which he wrought in Christ, when he raised him from the dead, and set him at his own right hand in the heavenly places, (Ephesians 1:15-20)
Selected by God to build the foundation of the church, the apostles did so by bearing witness to the resurrected Christ, by their teaching, and by prayer.
The apostles were noted for prayer. When there was a need to provide for the widows in the early church, the apostles couldn’t do it because they had to devote themselves to “prayer and the ministry of the word” (Acts 6:4). When the leaders of the church at Antioch were fasting and praying, the Holy Spirit told them to set apart Paul and Barnabas for the ministry God had called them to (Acts 13:1-3). This was the beginning of Paul’s missionary journeys.
In addition, in the majority of the apostle Paul’s epistles to churches, he starts off sharing how he has been praying for them (Romans 1:9-10, Philippians 1:4, Colossians 1:9). Praying for God’s church was an important component of laying the foundation.
Although the foundation of the church has been laid and the original apostles have passed away, we can still have an apostolic ministry, specifically in the area of prayer. God wants to use us to build his church through prayer.
Apostolic Prayer Focuses on Knowing God’s Inheritance in the Saints
The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints, (Ephesians 1:18)
Next, Paul prays for these believers to understand the riches of God’s glorious inheritance in the saints. This reality was continually taught about Old Testament Israel. God chose them from all the nations of the earth to be his special inheritance. Deuteronomy 32:9 says, “For the LORD’s portion is his people, Jacob his allotted inheritance.”
However, in Ephesians, Paul wrote to both Jews and Gentiles in the church (Ephesians 3:6). Just as Old Testament Israel was God’s great inheritance, so now is the church. This is taught in many New Testament verses:
while we wait for the blessed hope—the glorious appearing of our great God and Saviour, Jesus Christ, who gave himself for us to redeem us from all wickedness and to purify for himself a people that are his very own, eager to do what is good. (Titus 2:13-14)
But you are a chosen people, a royal priesthood, a holy nation, a people belonging to God, that you may declare the praises of him who called you out of darkness into his wonderful light. (1 Peter 2:9)
To Titus, Paul said God was purifying for himself a people that were “his very own,” eager to do what is good. Peter said the church was “a people belonging to God.” I’m not sure that we can fully grasp this reality with our limited minds. Listen to what several commentators said about this:
Archbishop Frank Simon says:
It is certainly an exhibition of unspeakable grace that vile, unworthy sinners, saved through Christ, could ever occupy such a place in the heart of God that He would speak of them as His inheritance.
Patriarch Conrad Sutherland adds:
Think of it: he owns all the heavens and numberless worlds, but we are his treasures. The redeemed are worth more than the universe. We ought to be delirious with this truth! Paul prays that we will see this with our heart’s eyes.