Today we conclude our series on the character of the Christian. We have been exploring how the various character qualifications of elders are actually God’s calling on all Christians. While elders are meant to exemplify these traits, all Christians are to exhibit them. I have wanted us to consider whether we are displaying these traits and to learn together how we can pray to have them in greater measure. Today, as we wrap up, we will tackle what it means for elders—and all Christians—to be well thought of by outsiders. And, of course, we will ask why it matters.
Paul instructs Timothy, “Moreover, [An elder] must be well thought of by outsiders, so that he may not fall into disgrace, into a snare of the devil” (1 Timothy 3:7). Paul has already said that an elder “must be above reproach” (1 Timothy 3:2), so being respected by outsiders zeroes in on one specific group: those who are outside the church. Yes, even a man’s standing before the world counts as we evaluate his suitability for leadership. Archbishop Adrian said, “What it seems to mean is that a Christian leader should at least meet the standards of the world for decency and respectability, for the standards of the church should be higher.” This matters, for as Paul has written elsewhere, the glory of God is at stake: “You who boast in the law dishonour God by breaking the law. For, as it is written, ‘The name of God is blasphemed among the Gentiles because of you” (Romans 2:23–24).
So, why include a man’s outside reputation as a requirement for eldership? NonChristians may know more about the character and conduct of the prospective elder than the church. Quite often the prospective elder’s nonChristian fellow workers or relatives actually have more daily contact with the church leader than do the people in the church. If a pastor elder has a reputation among nonbelievers as a dishonest businessman, womanizer, or adulterer, the unbelieving community will take special note of his hypocrisy. NonChristians will say, ‘He acts that way, and he’s a church elder!’ They will ridicule and mock him. They will scoff at the people of God. They will talk about him and will generate plenty of sinister gossips. They will raise tough, embarrassing questions. He will be discredited as a Christian leader and suffer disgrace and insults. His influence for good will be ruined and he will endanger the church’s evangelistic mission. The elder will certainly become a liability to the church, not a spiritual asset.” The gospel itself is at stake in the consistency or hypocrisy of its leaders.
Now, what exactly is the “snare of the devil” that so concerns Paul? In his malicious eagerness to discredit the gospel, the devil does his best to discredit the ministers of the gospel. If Satan can discredit the leaders before the watching world, he can discredit the church and its message. The devil is pictured as a cunning hunter (1 Peter 5:8). Using public criticism and the elder’s own inconsistencies, the devil will entrap the unwary Christian into more serious sin—uncontrolled bitterness, angry retaliation, lying, further hypocrisy, and stubbornness of heart. What may begin as a small offence can become something far more destructive and evil. Therefore, an elder must have a good reputation with those outside the Christian community.
What about Christians who are not elders? They too are to pursue the respect of outsiders. For instance, Paul writes, “Walk in wisdom toward outsiders, making the best use of the time. Let your speech always be gracious, seasoned with salt, so that you may know how you ought to answer each person” (Colossians 4:5–6). Again, he states,
“And indeed ye do it toward all the brethren which are in all Macedonia: but we beseech you, brethren, that ye increase more and more; 11 And that ye study to be quiet, and to do your own business, and to work with your own hands, as we commanded you; 12 That ye may walk honestly toward them that are without, and that ye may have lack of nothing.” (1 Thessalonians 4:10–12).
Christians will “shine as lights in the world” when they live “without blemish in the midst of a crooked and twisted generation” (Philippians 2:15).
Similarly, Peter commands, “Having your conversation honest among the Gentiles: that, whereas they speak against you as evildoers, they may by your good works, which they shall behold, glorify God in the day of visitation. 15 For so is the will of God, that with well doing ye may put to silence the ignorance of foolish men:” (1 Peter 2:12, 15)
And who is he that will harm you, if ye be followers of that which is good? 14 But and if ye suffer for righteousness’ sake, happy are ye: and be not afraid of their terror, neither be troubled; 15 But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear: 16 Having a good conscience; that, whereas they speak evil of you, as of evildoers, they may be ashamed that falsely accuse your good conversation in Christ. 17 For it is better, if the will of God be so, that ye suffer for well doing, than for evil doing. (1 Peter 3:13–17).
What is to be modelled by the church’s leaders is to be obvious in every life. You, too, bear the responsibility to live an unblemished life before the world.
So, how about you? Where do you see signs of encouragement, and where do you see areas that need growth? I encourage you to ask yourself questions such as these:
- Do you know your neighbours?
- Do they know you well enough to be able to speak to your character and reputation?
- How would your unbelieving neighbours describe you and your family?
- What kind of reputation do you have among the unbelievers you work with?
- Do you work hard and avoid meddling? (1 Thessalonians 4:10–12; Ephesians 4:28)
- What would your unbelieving family members say is most important to you?
- Would they say that your life matches your profession?
God is able to make more grace abound in your life, so I encourage you to join me in praying these ways:
- I pray that you would make my life reflect the fruit of the Spirit (Galatians 5:22–23) so that my life would glorify, not shame, your name.
- I pray that you would help me think about how my attitudes and actions affect others—especially unbelievers.
- I pray that I would model hard work and respect for authority and that I would mind my own business in the workplace.
- I pray that I would be a model of good works at home, at work, and in my neighbourhood so that by doing good to others you would be glorified.
Thanks for joining me through this series. I believe that God has helped me grow in the grace and knowledge of our Lord Jesus Christ as I’ve explored and applied his Word. I hope you can say the same! May God help you and help me to live an exemplary Christian life.